Just as a Muslim abhors pig or pork with deep conviction, so too does the Universal Apostles Fellowship Church of Righteousness code of conduct utterly detest sin, adultery, fornication, murder, theft, and all related transgressions that violate the dictates of the Holy Bible.
The Supremo and Spiritual Head of Universal Apostles Fellowship of Righteousness Church (UAFCR) Supreme Prophet David Isanga made the stunning analogy during a thanksgiving /Passover prayer held at the church premises along Acacia Avenue, Jinja City on Sunday 19th April,2026.
Without mincing words Prophet Isanga popularly known by followers as “Nabbi Daud” told the ecstatic mammoth congregation which included guests joining the fellowship for their first time that anyone involved in sinful acts will always be kicked out of the Church.
He says any Muslim cleric or man who discovers that his wife has brought and prepared pork for supper is shown exit because pig and its meat called pork is treated as haram in the Islamic faith, arguing that in UAFCR sin is an abomination and whoever goes against faces ultimate expulsion.
“We have expelled many and will continue to do so especially after we have preached the gospel of righteousness to them and they turn out to be transgressors”, he said.
Drawing inspiration from Paul’s First Letter to the Corinthians 5:9-11 where Paul corrects the Corinthian Church for tolerating open, unrepentant sexual sin inside the Church, Nabbi Daudi told off believers that the Church under his leadership does not negotiate with sin, no matter the noise those adulterers and fornicators and thieves make on social media platforms like Tok-tok and radio stations.
The comparison is about intensity of rejection. It’s not casual dislike. It’s a settled, doctrinal, identity-level refusal.
Like its recorded in 1 Samuel 18: the Israelites celebrated the killing of Goliath, the Philistine that had tormented them for years by the youthful David a mere shepherd boy with hardly any military or war experience, Nabbi Daudi stressed the need for those who have been delivered from demonic bondage of adultery, drug and substance abuse, abject poverty, unexplained job losses, miscarriages and infertility, generational curses and such others to glorify God by remaining clean and righteous.
As if saying biluuma abayaye a common slang in Uganda which loosely translates as “hurting or annoying the haters”, Nabi Daudi says sinners whose father is Satan when they see children of righteousness who were once agents or being tormented by Satan now rejoicing and mentioning his name the way the Israelites did to David.
He says like King Samuel felt jealous and hungry because the Israelites were praising little David for allowing God to use him to demoralize the Philistines, some people in Uganda also feel bad when they hear believers appreciating God for using him to change their lives.
Anchoring on the day’s theme of Passover, Nabbi Daudi also reminded believers to be thankful for the gift of life and not to take for granted the free air they breathe saying many have died so there is nobody even the supposedly very poor person alive has something to thank God for.
He also encouraged believers to acknowledge and glorify God for taking them thus far out of difficult situations when they were slaves to drunkenness and other sins the way God liberated the children of Israel from Egypt
Dozens of attendees including Muslims embraced the message of righteousness and pledged to fellowship with UAFCR.
TEU EXPLAINER: Why Muslims Do Not Eat Pig or Pork.
The Qur’anic Prohibition — Clear and Repeated
The ban is not cultural opinion. It is revelation. Four verses make it explicit:
Qur’an 2:173, 5:3, 6:145, 16:115. “He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah.”
For Muslims, this is haram, forbidden by God. Obedience is not optional if you submit to Islam.
The Category: Najis, Ritual Impurity.
In Islamic jurisprudence, the pig is classed as najis al-ayn, meaning inherently impure in its essence. It’s not just that the meat becomes impure if handled wrong. The animal itself is considered impure. So, contact affects prayer, ritual washing (wudu), and worship space. Many Muslims will allow pork in the house at all.
Health & Wisdom Reasons Cited in Tafsir and Hadith.
Scholars and Muslim communities often point to wisdom behind the rule:
Disease vector: Pigs are omnivores and scavengers. They can carry trichinella, tapeworms, and other parasites that survive poor cooking.
Hygiene: Pigs do not sweat and roll in mud to cool off. In desert climates where Islam emerged, that made them look unclean compared to ruminants.
Behavioral symbol: The pig will eat anything, including waste and human corpses. In moral teaching, it became a symbol of indiscriminate appetite, the opposite of the discipline Islam requires in food, sex, and speech.
Islam says God’s commands have wisdom whether we grasp it fully or not. So, Muslims avoid pork first because God said so, and second because experience confirms the wisdom.
Identity & Community Boundary.
Food rules mark who you are. Just as Jews keep kosher and Hindus avoid beef, pork avoidance is a daily, visible act of Islamic identity. Avoiding some restaurants in Jinja City or Lira City and other places is not just diet or choice. It’s shahada in practice: “I bear witness.” The disgust many Muslims feel is learned, reinforced from childhood, and tied to belonging.
How the Analogy Works for the Church.
Prophet David Isanga is saying: For UAFCR, sin is not necessarily a “cheat day” issue. It is not “small fornication” or “white lies.” The code of conduct treats adultery, fornication, murder, theft the way Islamic law treats swine, haram to the core.
In Christianity, sin separates man from God and that UAFCR’s code of conduct exists to close that gap through righteousness. That is why the Nabbi Daudi-led Church treats it like haram because distance from God is death.
